Indigenous societies

Those of immature mentality, on the other hand, when similarly confronted, are overwhelmed. While the former may be qualified to solve the riddle of their own destiny, the latter must be led like a flock of sheep and taught in simple language. They depend almost entirely upon the ministrations of the shepherd.

Indigenous societies

Indigenous societies

In these six societies: While the legendary Amazons probably the most widely known matriarchy are relegated to mythology, there are a handful of female-led societies that thrive in the real world today.

The Chinese government officially classifies them as part of another ethnic minority known as the Naxi, but the two are distinct in both culture and language. The Mosuo live with extended family in large households; at the head of each is a matriarch.

Lineage is traced through the female side of the family, and property is passed down along the same matriline. Mosuo women typically handle business decisions and men handle politics. In addition to tribal law requiring all clan property to be held and bequeathed from mother to daughter, the Minangkabau firmly believe the mother to be the most important person in society.

In Minangkabau society, women usually rule the domestic realm while the men take the political and spiritual leadership roles.

However, both genders feel the separation of powers keeps them on an equal footing. Upon marriage, every woman acquires her own sleeping quarters. While the clan chief is always male, women select the chief and can remove him from office should they feel he failed to fulfill his duties.

All matriclan founders are female, but men traditionally hold leadership positions within the society. Often, the man is expected to not only support his own family, but those of his female relatives. Like many other matrilineal societies, the Bribri are organized into clans.

Women are the only ones who traditionally can inherit land. Women are also endowed with the right to prep the cacao used in sacred Bribri rituals. Much like the Akan, however, the societiy is matrilineal but not matriarchal: But for non-inheriting daughters, the process can be much more complex.

This back-and-forth is repeated until the bride either gives up, or the groom accepts her proposal often after she has made many promises to serve and obey him. Should it not work out, the union is dissolved without social stigma, as marriage is not a binding contract. Anthropologist Jill Nash reported Nagovisi society was divided into two matrilineal moieties, which are then divided into matriclans.

Nagovisi women are involved in leadership and ceremonies, but take the most pride in working the land entitled to them. Nash observed that when it comes to marriage, the Nagovisi woman held gardening and shared sexuality at equal importance.

Marriage is not institutionalized. If a couple is seen together, sleeps together, and the man assists the woman in her garden, for all intents and purposes they are considered married. This post originally appeared in Many Pygmy societies of Central Africa, as well as the San in Southern Africa, suffer more than other people in their countries from health problems.

A recent article in the prestigious medical journal The Lancet describes the health challenges of the two indigenous African cultures. Defining “indigenous” in the context of Africa is often a [ ]. Information and links about the Native American cultures, nations, and peoples of the United States and Canada.

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