InKing Francois I announced his intention to establish a colony in order to exploit the resources of the area, and justified this colony in religious language and with the idea of bringing new souls to their god.
The present installment, which closes the document, is Part II. For he would not incite so many devout persons to ask, if he had not the inclination to grant their prayers.
Besides, we learn that the colony of Kebec is rapidly increasing, through the efforts [page 7] of Messieurs the Associates of the Company of New France, who spare no pains on their side; and we hope the good example of our Frenchmen will greatly aid not only to bring together and encourage to work the idle and wandering Savages, but to incite Jesuit and hurons to do for God what they shall find practicable.
Moreover, I can say  with reason Jesuit and hurons if divine Goodness continues to scatter his favors and blessings on our Hurons, and on us who labor among them, as freely as he has done since our arrival, we ought, without doubt, to expect here some day an abundant harvest of souls.
It is true, there are among these Tribes many errors, superstitions, vices, and utterly evil customs to uproot,—more than we had imagined at first, as will be seen in the course of this Relation; but with God nothing is impossible.
It is by his aid that we have already planted the Cross in the midst of this Barbarism, and are beginning and will continue, if it please him, to make known the name and marvelous works of him who by the Cross has redeemed the world.
But enough has been said in a general way; it is time to enter into particulars, which I shall willingly and fully do, assuring you that I shall state nothing that I have not seen myself or have not learned from persons worthy of credence.
URING the present year, eighty-six have been baptized, and, adding to these the fourteen of last year, there are a hundred souls in all who, we believe, have been rescued from the service of the devil in this country since our return.
He had a naturally good disposition, and consented very willingly to be instructed and to receive Holy Baptism, a course he had previously praised and approved in others.
I admired the tender Providence of God in the conversion of a woman, who is one of the four deceased. I baptized her  this Autumn at the village of Scanonaenrat, when returning from the house of Louys de saincte Foy, where we had gone to instruct his parents.
The deafness of this sick woman, and the depths of the mysteries I brought to her notice, prevented her from sufficiently understanding me; and, besides, the accent of that Nation is a little different from that of the Bears, with whom we live.
My own imperfect acquaintance with the language rendered me [page 11] still less intelligible, and increased my difficulties. But Our Lord, who willed to save this soul, immediately sent us a young man, who served us as interpreter.
He had been with us in the Cabin of Louys, and had heard us talking of our mysteries, so that he already knew a considerable part of them, and understood very well what I said. It is said that this woman, who was named Marie, in the midst of her greatest weakness foretold that she would not die for eight days; and so it happened.
They seek Baptism almost entirely as an aid to health. We try to purify this intention, and to lead them to receive from the hand of Cod alike sickness and health, death and life; and teach them that the life-giving waters of Holy  Baptism principally impart life to the soul, and not to the body.
However, they have the opinion so deeply rooted that the baptized, especially the children, are no longer sickly, that soon they will have spread it abroad and published it everywhere.
The result is that they are now bringing us children to baptize from two, three, yes, even seven leagues away. Moreover, the divine Goodness which acts in us according to the measure of our Faith, has thus far preserved these little ones in good health; so that the death of those who have passed away has been attributed to incurable and hopeless maladies contracted beforehand; and, if another has occasionally suffered from some trifling ailment, the parents, although still unbelieving, have attributed it to the neglect and irreverence they have shown toward the service of God.
There is in our village a little Christian girl named Louyse, who at six months began to walk alone; the [page 13] parents declare they have seen nothing like it, and ,attribute it to the efficacy of Holy Baptism.
Another person told us one day, with great delight, that his little  boy, who had always been sick and much emaciated before Baptism, had been very well since then. This will suffice to show how Our Lord is inspiring them with a high opinion of this divine Sacrament, which is strengthened by the perfect health God gives us, and which he has given to all the French who have been in this country; for, they say, it is very strange that, except a single man who died here from natural causes, all the others, during the twenty-five years or thereabout in which the, French have been frequenting this region, have scarcely ever been sick.
From all this may be easily gathered the present state of the young Christianity of this country, and the hope for the future. Two or three things besides will help to the same end.
The first is the method we pursue in the instruction of the Savages. We gather together the men as often as we can; for their councils, their feasts, their games, and their dances do not permit us to have them here at any 'hour, nor every day.
We pay especial attention to the Old Men, inasmuch as they are the ones who determine and decide all matters, and everything is ordered by their advice.
They have hardly anything to answer us with; we could wish sometimes that they would bring forward more objections, which would always afford us better opportunity to explain our holy Mysteries in detail.Once a Jesuit had gained the Hurons’ trust, his next mission was to discredit or overpower the shaman.
Since the shaman played such an important role in tribal life, this was a very important task. In certain respects the Jesuits had the upper hand here. Sainte-Marie among the Hurons (French: Sainte-Marie-au-pays-des-Hurons) was a French Jesuit settlement in Wendake, the land of the Wendat, near modern Midland, Ontario, from to It was the first European settlement in what is now the province of Ontario.
Jesuit: Jesuit, member of the Society of Jesus, a Roman Catholic order of religious men founded by St. Ignatius of Loyola and noted for its educational, missionary, and charitable works. Once regarded by many as the principal agent of the Counter-Reformation, the Jesuits were later a leading force in modernizing the church.
Huron shamans accused the Jesuits of bringing disease and angering the gods with their religious practices. When the weakened villages fell into the hands of enemy Iroquois, the Jesuits were.
Teach Them the Moral Way of Living: The Meeting of Huron Sexuality and European Religion. By Mary C. Mees. The Huron did not place great importance on the difference between married and not married. The Jesuit missionary Jean de Brébeuf described the spectacle in The Jesuit Relations, explaining that, Engraving of the Huron Feast of the Dead.
Many of them think we have two souls, both of them being divisible and material, and yet both reasonable.